Posted in SBC, evangelicalism, Education, Louisiana College, Louisiana Baptist Convention | Tagged Southern Baptist Convention, Joe Aguillard, Caskey School of Divinity, Chuck Quarles, SEBTS, Southeastern Baptist Theological Seminary | Leave a Comment »
I haven’t listened to very many of these yet, but this includes lectures that appear to be the basis of several of his books. These include True Spirituality, No Little People, Joshua and the Flow of Biblical History, Genesis and Science, A Christian Manifesto, The Mark of the Christian and The Finished Work of Christ, among others. I must confess that I am less familiar with his well known apologetical works than I am with some of his others but I’m sure much of that material is there in embryonic form as well.
Overall, a wide variety of topics are covered, from cultural analysis, theology in general (including a series on the Westminster Confession of Faith), apologetics, the arts, etc. There are also a good many lectures on eschatology, including an exposition of the book of Revelation. It is well known that Schaeffer was premillennial, which was not uncommon among Presbyterians of his day, particularly among those of his background. The titles of some of them seem to indicate that he was pretribulational as well. But those lectures appear to be from the early 1960′s so I don’t know if he ever changed his views as did some others like James Montgomery Boice, for example. I haven’t read that much of Schaeffer’s work, but I hope to remedy that soon. However, I have noticed allusions to a future for Israel in some of his writings that were published in the 1970′s. I do think it’s interesting that a leader who was known for teachings on cultural and other issues would have taught so much on prophetical themes. But most if not all of those lectures were from the early 1960′s, prior to him becoming a popular evangelical leader in the United States and beyond.
There is also a large amount of video material available online as well, perhaps most notably the film version of How Should We Then Live?
Posted in Apologetics, Calvinism, church history, confessionalism, confessions, Covenant Theology, ecclesiology, eschatology, evangelicalism, Evangelism, Francis Schaeffer, Gospel, Hermeneutics, Imputation, justification, Presbyterianism, Reformed Theology, Revelation, Sanctification, soteriology, The church, Westminster Standards | Tagged Francis Schaeffer, L'Abri | 2 Comments »
With regard to prophetic sensationalism among premillennialists, Dr. Robert Duncan Culver (not strictly a dispensationalist, but an ardent premillennialist nonetheless) relates the following:
Unfortunately, the most grievous wounds to millennial faith have been inflicted by overzealous and sensationalist advocates among writers and preachers. As the good prophet in Zechariah 13 explains, his trauma is from “wounds . . . with which I was wounded in the house of my friends.” This has been going on as long as I have been alive [1916- ed. note] and continues unabated. These well meaning, and I think incautious people, make the millennium vehicle for far more doctrinal freight than the biblical undercarriage was engineered to carry. Some recent “evangelical” fiction has carried this to grievous extremes in my opinion. These self-inflicted wounds by premillenarians may explain, in part at least, why presently literal interpretation of biblical predictions of a future reign of Christ on earth has been under severe attack from many quarters. As a matter of personal observation these excesses have certainly caused some to renounce chiliastic teachings and prevented others from accepting them.
Robert Duncan Culver, The Earthly Reign of Our Lord With His People, p. 7 (Third revised edition of Daniel and the Latter Days.)
In a recent post I noted the influence of Oneness Pentecostalism at Louisiana College in the recent past (if not the present.)
Until earlier this year I haven’t kept regular tabs on LC other than hearing things here and there. For several years I had been troubled by what I noted in the second half of my last post but until now I had nothing else specific to go on. However former LC faculty member of the year, Dr. Scott Culpepper, has now weighed in on the issue of the former Louisiana College instructor who was active in a Oneness Pentecostal ministry while employed by LC. More importantly, he has also chronicled, in some detail, the “charismatic takeover” of the administration of Louisiana College. These are facts that I trust most Louisiana Baptists as well as many of the members of the Board of Trustees will perhaps be unfamiliar with and will be uncomfortable with. I have posted excerpts from Dr. Culpepper’s post below:
I am somewhat perplexed about why people seem so up in arms about an alleged Reformed takeover of Louisiana College that is not happening while they fail to recognize that a Charismatic takeover of the administration of Louisiana College happened long ago. During my time as a faculty member at Louisiana College, I witnessed official administrative endorsement of practices that were clearly charismatic in nature and which most Louisiana Baptists would find objectionable. In fact, I was often uncomfortable as someone from a Baptist background teaching at a Baptist school because much of the spirituality at the top was decidedly not Baptist.
Joe Aguillard often invited a charismatic faith healer named Delores Winder to campus to “prophesy” over the football team and share her spiritual insight with members of the administration. One Vice-President, who had a Native American heritage, told me that Winder commanded her to get rid of some turquoise earrings that were family heirlooms because their Native American origins made her vulnerable to demonic oppression. When Winder arrived on campus, devotees would flock to her side as if Moses had just descended from Sinai. Aguillard kept these meetings quiet because he was very aware that Louisiana Baptists would not approve. Impressionable young football players who had little knowledge of Christianity often got their earliest exposure in the context of these meetings. It should be noted that Louisiana College, like all Southern Baptist schools, firmly insists that faculty sign a statement indicating that they will not promote women taking leadership roles in ministry or “exercising authority over a man.” Mrs. Winder’s pronouncements were almost given the weight of scriptural revelation and there were certainly many men among her devotees.
Delores Winder was not the only “prophet” to dubiously grace the Louisiana College campus. Joe Aguillard employed a personal assistant named Joseph Cole who later departed under a cloud and with an outrageous final payoff. During a chapel service, worship leader Fred Guilbert paused to say openly before the entire student body, “Joseph (Cole) has received a prophecy that God is going to shower abundance down upon our college!” There were often whispers that administrators believed that Cole was endowed with prophetic gifts. He was definitely endowed with an amazing level of power considering that he had no previous experience and no undergraduate degree. Football coach Dennis Dunn joined the pantheon of prophets when he predicted with great confidence at the opening of the new football field in 2008 that the football team would win the conference championship that year as a means of evangelism. This pivotal evangelistic event has yet to happen. Dunn came to Louisiana College from Evangel Christian Academy in Shreveport, a school with ties to the Duron families’ Shreveport Community Church, which was formerly known as First Assembly of God. Dunn recently replaced Dr. Chuck Quarles, Dean of the Caskey Divinity School, as a chapel speaker this spring. It seems Dunn looked like a safer bet for the administration than Dr. Quarles.
Joe seems newly troubled about the Reformed people serving in the Christian Studies department, but he was blissfully content with a former professor serving as an associate pastor at a local church that embraces a Oneness theology. Oneness Theology is particularly prevalent among some Pentecostal groups. It is an anti-trinitarian theology that rejects the equality of the Son and Spirit with God the Father, resembling the heresies of Docetism and Modalism that troubled the Christian church in the second and third centuries. So accordingly, Kevin McFadden and Ryan Lister are a deadly threat, but anti-trinitarians are our new friends.
I have no issue with persons who observe their charismatic beliefs scripturally and responsibly. Nor do I have a problem with students and faculty embracing those beliefs at a school like Louisiana College as long as those practices do not conflict with the theological commitments faculty made when they came to Louisiana College. However, we should all have a problem with an administration at a Baptist school actively promoting practices that are at best on the fringes of Baptist life and even marginalizing those who do not agree with them. We should all have a problem when that same administration begins to persecute Reformed Christians, who like it or not have been historically in the mainstream of Baptist life, while actively supporting practices that have dubious scriptural support and which have never been part of the mainstream of Baptist life.
Read the rest here.
Posted in apostasy, Baptist Distinctives, Charismaticism, confessionalism, Education, evangelicalism, heresy, Louisiana Baptist Convention, Louisiana College, New Calvinism, NT Prophecy, Oneness Pentecostalism, Reformed Theology, SBC | Tagged Joe Aguillard, Southern Baptist Convention | Leave a Comment »
As noted here in a couple of previous posts, I am an alumnus of Louisiana College and a native of Alexandria. That being said, with the plethora of other issues on my plate, I had no plans to make any further comment on the situation at LC. However, it has come to my attention that an article has been published in the Baptist Message that reportedly focuses exclusively on Calvinism as being the source of the problems at LC. (One must pay to read the article in full, and I’m not a paying subscriber.)
No doubt Calvinism is a significant issue in the Louisiana Baptist Convention and it was the proximate cause for the latest controversy that has resulted in LC once again appearing in the headlines of the local media and beyond. That being said, I wonder if those of you who are concerned about a perceived undue Calvinistic influence at LC could answer some questions for me.
As Dr. Aguillard noted in his statement regarding Calvinism and LC, he was chosen in part because he is not a Calvinist. As many of you know, another leading candidate for President at that time is a Calvinist and many on the Board of Trustees at that time did not want to see a strong Calvinistic influence at LC. Why then has Dr. Aguillard (until now) aided and abetted the Calvinistic influence at LC since 2005? Since the liberals (or “moderates”) left the religion/theology department, (and I had long thought that that needed to happen) I’m not sure if there has ever been a time in which the majority of the full time Biblical Studies faculty have not been Calvinistic. If that is a bit of an overstatement, it certainly seems to me that there has always been a high percentage of Calvinists on the faculty since Dr. Aguillard assumed office and new faculty began to be appointed to fill vacancies in that department. Given their educational background and other factors, everybody knew or should have known that these men were Calvinists. Why is this only now becoming an issue? Are there no non-Calvinist faculty who could have been brought in instead? If a football coach is directed not to bring in certain kinds of players and he repeatedly does it anyway, what should be the result? If LC has indeed become “Geneva on the Red” as some Louisiana Baptists have alleged, who ultimately is to blame for this development?
Moreover, why was a Oneness Pentecostal on the LC faculty for several years? He was not on the religion faculty but he hosted a campus radio program that addressed spiritual topics and thus had a spiritual influence on the students. Getting rid of liberals and replacing them with those who are associated with heretical ministries isn’t quite the kind of change I can believe in. That’s the case for me even if it has only happened once. In addition, the Oneness group Phillips Craig and Dean performed at LC in 2005 (also on Dr. Aguillard’s watch) and ordained Oneness minister Randy Phillips reportedly spoke in chapel. This cooperation with Oneness Pentecostals calls into question the level of commitment to the stated goal of returning LC to its Biblical and Baptist roots. Would M.E. Dodd or Edwin O. Ware have approved of such? Are we to infer from this that having a faculty member who is affiliated with a non-Trinitarian ministry and who had a spiritual influence on the campus is not seen as a serious issue by Louisiana Baptists? I can assure you that some impressionable students as well as others will draw that conclusion, sadly. This too was no secret as the man in question had a regular column in the Town Talk that noted his affiliation with a Pineville congregation that is affiliated with the United Pentecostals. I wonder what other involvement (especially with regard to spiritual influence) these non-evangelicals and non-Trinitarians have had at Louisiana College since 2005. The fact that they are not in the SBC aside, do any of you believe that Oneness Pentecostal theology and practice is less problematic than that of Calvinistic Baptists?
While a significant Calvinist presence is naturally an issue at Louisiana College in a state where the convention is overwhelmingly non-Calvinist, it seems to me that there are more pressing issues with regard to the core curriculum, infrastructure, accreditation, etc. While the Christian Studies division is of obvious concern to pastors and those with an interest in what kind of religious teaching is going on there, the majority of students are not in that program. For years LC has had a quality nursing program and has also done very well in having students accepted to professional schools such as medical school and law school. A good many students are likely to leave if the cloud of fear and uncertainty over LC doesn’t clear soon.
Posted in apostasy, Calvinism, Education, evangelicalism, Gospel, heresy, Louisiana Baptist Convention, Louisiana College, New Calvinism, Oneness Pentecostalism, pragmatism, Reformed Theology, SBC, soteriology, Southern Baptist Theological Seminary | Tagged Joe Aguillard, LBC, Phillips Craig and Dean, Southern Baptist Convention | Leave a Comment »
A couple of years ago I posted a review of the NIV Spirit of the Reformation Study Bible. (Think of the Reformation Study Bible but with more notes and with the Reformed Confessions included.) I have recently acquired one in Burgundy Bonded Leather (ISBN 0310923611) that I’m looking to sell or trade. (This is the 1984 NIV text.) I found it in a Christian bookstore new in box (NIB). That being said, this edition has been out of print since about 2007 or so and this copy had evidently been on the shelf for a number of years. The box is rather beat up but the Bible is in very good (and that’s being very conservative) or like new condition all things considered. Many of the pages are still stuck together, there is no damage to the cover, no discernible damage elsewhere, no markings that I can find, etc.
Ideally, I’d prefer to trade it for one of the following:
R.L. Allan KJV Brevier Clarendon
Nelson NKJV Wide Margin (center column references, black letter)
Foundation Press NASB Side-Column or Large Print Ultrathin in Calfskin
Maybe some other “black letter” premium Bible in KJV, NKJV, NASB, or ESV
I will also consider other offers whether for sale or trade. But any Bible would need to be black letter.
UPDATE: I have traded this Bible for another one and it is no longer available.
“If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter.For the time has come for judgment to begin at the house of God” 1 Pet. 4:14-17a
[I have included my preface to Dr. Culpepper's letter in blue below. Dr. Culpepper's letter follows.]
This writer is a 1996 alumnus of Louisiana College and also a native of Alexandria, LA. While at LC, after having been raised in a theologically liberal environment, I had become a blasphemer who denied the deity of Christ. (That’s not something that I blame on the LC faculty of that time.) Within a few years, the Lord graciously drew me to Himself and I repented of my unbelief.
Louisiana College is the only accredited college in Louisiana that is affiliated with an evangelical Bible-believing denomination. After commencing my pilgrimage to the Celestial City in 1999, I had longed for a Louisiana College that would provide a more distinctively Christian education while also maintaining (and hopefully exceeding) the quality of the education that was currently being provided there.
I was hopeful when Dr. Malcolm Yarnell was announced as the choice for President of Louisiana College in 2004. He eventually withdrew, notably citing “governance issues which would significantly impact my ability to lead the school” as the reason for his withdrawal. While much good has been accomplished at LC since then, mostly due to certain faculty who were brought in, from an administrative standpoint things at Louisiana College have steadily gone downhill. For every step forward, it has seemed to me that LC has taken two steps backward. The school has continually given the world occasion to scoff, and not for the sake of the gospel. And by no stretch of the imagination are all of the critics of LC “liberal” or “Calvinist.” Dr. Yarnell’s conservative credentials are impeccable and he is one of the more prominent non-Calvinist Southern Baptist academicians. Yet he cited problems with the Board of Trustees and perhaps other issues back in 2004.
It is my prayer that Louisiana Baptists in general, and the Louisiana College Board of Trustees in particular, will act before it is too late and will appoint leadership at LC that is capable of administering the college in a way that glorifies God.
Former Louisiana College faculty member and alumnus Dr. Scott Culpepper has written an open letter to the Louisiana College Board of Trustees. His letter is irenic while also presenting information about the state of LC over the past several years to which many Louisiana Baptists and other interested parties have not been previously exposed. It was first posted on Facebook and he has kindly given me permission to share it here.
Ladies and Gentlemen of the Louisiana College Board of Trustees,
As an alumnus (1996) and a former faculty member (2007-2012) of Louisiana College, I urge you to take decisive action to restore the academic and spiritual integrity of our college by immediately terminating the employment of Joe Aguillard as president of Louisiana College and dismissing all charges against Joshua Breland and all other students involved in this recent fiasco. I do not make either of these requests lightly or without good reason. There are many who would attest to my conservative credentials, but I found that I could no longer serve under Joe Aguillard in good conscience because his leadership contradicts the very core of the scripture he claims to defend. Public and private dishonesty, spiritual manipulation and intimidation, irresponsible anti-intellectualism, and presumptuous attempts to implement poorly conceived pipe dreams rather than responsible planning has characterized life at Louisiana College during Joe Aguillard’s tenure. His recent attempt to penalize students for exercising their First Amendment rights is only the latest in a long series of poor decisions that have compromised the academic and spiritual integrity of Louisiana College.
I was initially a supporter of Joe Aguillard and excited about the new direction of Louisiana College. I had been concerned about issues at Louisiana College as a student and was hopeful that the new direction of the college would provide a fresh start in a positive direction. Even when I started to hear disturbing stories about how the transition had been engineered, I hoped that reconciliation could be achieved and that the college would move forward. None of that happened. As my first year at LC continued, I began to be concerned about the grandiose announcements that were being made regarding the establishment of a law school with no clear plan for funding the venture. I also became aware that many of my colleagues were struggling financially and yet vast amounts were being funneled for the building of a new football stadium. Only the first phase of that project is completed nearly four years later. I told myself that maybe the administration was just operating with the hope that athletics would make money to support academics, but it became increasingly obvious that little fundraising was going on to support the undergraduate program. In fact, the undergraduate program, the traditional core of Louisiana College’s liberal arts program, seemed to be taking a back seat to the dizzying array of proposed graduate ventures that were being advanced by the administration.
I thought I was alone in my concerns for a while and possibly overreacting. As evidence began to accumulate that my impressions were accurate, I started to compare notes with colleagues. I discovered that several of them had similar concerns and also new information to add to what I had observed myself. It also became obvious that there was no forum for faculty to safely speak to the administration about these issues. Conversations I had with Dr. Aguillard about them generally degenerated into attempts on his part to find out who I had been talking with and reminders that we need to be careful of idle gossip. We were told that anyone who went directly to the Board of Trustees without first speaking with Aguillard would be immediately terminated for insubordination.
My first direct encounter with Aguillard’s style of managing subordinates came in the spring of 2009 when I voiced concern, first through a series of e-mail messages and then through a letter sent to leading administrators as well as select faculty members, about comments made by David Barton at the spring commencement. Mr. Barton made several comments at the ceremony that were erroneous. Not only students but faculty members seemed to be taking his false assertions as fact. I had already communicated to the administration before the event Barton’s well known reputation for distorting facts and his nearly universal repudiation by Christian academics. I requested that Aguillard allow us to present the other side of the argument for students and faculty who might be aware of Barton’s factual distortions. The response was bizarre. Dr. Chuck Quarles had also written a letter in which he echoed some of my concerns about Barton’s presentation. Aguillard requested that his personal assistant, Joseph Cole, vet my letter and Dr. Quarles’ for factual accuracy because we probably “misunderstood Bro. Barton.” Cole was a music major with no background in history who had not even completed his undergraduate degree. Aguillard finally called me in for a rather strange conversation in which I tried to convince him with historical evidence that Barton was incorrect, and he responded by continually asserting that I would believe otherwise if I felt the spiritual vibe at Barton’s headquarters in Aledo, TX. The meeting ended with Aguillard saying that he forgave me for my letter. When I tried to diplomatically say that I stood by the letter and was not apologizing for its content, Aguillard said it would be best for my long term future at Louisiana College to forget about Barton. I am still convinced that if Dr. Quarles had not been involved as well and I had not just been selected as Professor of the Year by the student body that spring that my treatment at this time might have mirrored the ordeal that Rondall Reynoso endured two years later.
My second direct encounter occurred in the early summer of 2010. I had become increasingly aware of the deteriorating infrastructure on campus. The information technology services were and continue to be an embarrassment. The dorms and library were rotting even then. I had just returned to my office after teaching a May term class. My students in the class were upset because they had not been able to access e-mail for days; they were unable to read primary sources for the class that day because the blackboard server was down; several of them had major registration issues, and the classroom computers did not function that day. As I sat contemplating all these frustrations, the melodic strains of “Home on the Range” wafted over Alexandria Hall from the sparkling new chimes that had been installed in our dilapidated headquarters through the generosity of an anonymous donor. Sick and tired of the complete cloak of silence imposed by the administration on any hint of a statement that sounded like a critique or criticism, I placed a statement on my Facebook page expressing my frustration that we had money to install bells to play American folk anthems on the hour, but none to provide an adequate infrastructure for our students. Several students and faculty members responded with their own frustrations. Joe’s response was immediate. He called me and two other faculty members to his office with no warning.
In my meeting with him, he claimed that the donor was very upset and that the donor had specified which songs he wanted played. “Home on the Range” was supposedly one of them. I am guessing he liked “The Wizard of Oz” as well because we often heard other triumphant songs to advance the Kingdom of God such as “Somewhere Over the Rainbow.” I was very open and honest with Aguillard at this meeting. I told him that I wanted to trust him but that I had serious questions about the direction of the college and his leadership. He responded by giving me a trite illustrative story on gossip printed from one of those web sites that provides cribbed illustrations for sermons. When I said that there were others who shared my concerns, Aguillard responded, “Who? I want to know all their names!” When I refused to provide him with names, he accused me of lying about there being other concerned parties. When he asked why I did not think that the administration was working to raise money to care for the campus, I indicated that the library roof was in disrepair, the dorms were falling apart, and the information technology infrastructure was shot. When I mentioned the library roof, Aguillard shouted, “That is a lie! You have been a pastor and you are lying about the state of our campus!” I later learned that a crew was brought in just a few weeks later to examine the roof. Two years later, I learned from a student that both a donor and the Board of Trustees were going around campus asking questions but not about the condition of the campus. They were asking questions about me. To this day none of them, including the donor, has ever approached me or asked me anything about my reasons for expressing those concerns. I am convinced again that it was only my good record and the verbal support of many students that protected me. I am also convinced that this was the moment that the administration decided to make Rondall Reynoso the scapegoat for faculty dissent. Rondall was only one individual involved in the Facebook posts, but as an Art professor with a small cohort who was unknown to many students on campus, he was easier to slander than the rest of us. He also was known to challenge the administration on ethical issues when they were in the wrong. Aguillard directly called Rondall poison in our meeting that day and said I needed to “pray about the influences on my life.”
While these two encounters represent occasions when I attempted to express concerns directly to Dr. Aguillard, we daily lived in an atmosphere of tension and paranoia. Aguillard and many of his associates routinely acted in ways that were spiritually immature. They made a regular practice of shunning people who displeased them by refusing to acknowledge their presence when they passed them in the hallway. There was an expectation that, in the words of an administrator, “You must love everyone Joe loves and hate everyone Joe hates.” My department chair increasingly put pressure on me to stop allowing people to come to my office who were considered critical of the administration. Information technology personnel who could not keep the campus network operating in the best of circumstances spent an inordinate amount of time monitoring faculty e-mail and Facebook to look for “subversive” activities. A spirit of fear and paranoia pervaded the campus.
We hung our heads in embarrassment as Joe launched a crusade against the “Satanic” Town Talk which dared to print the truth about his administration. I listened to hateful diatribes in chapel and faculty meetings that contradicted everything we were trying to teach our students about developing the mind for God’s glory. We watched as Joe ate worms twice, hired an actor to play a mentally retarded person to make a point about how we needed to be open to admitting people with mental handicaps, listened as he slandered Baylor University as a godless and secular school, and chuckled at the great bat infestation which the administration would never admit happened. I listened to Joe lie repeatedly about the extent of our problems with SACS when I knew the truth and was threatened for sharing it. The entire time my heart broke for my students, some of whom had no idea what they were not getting at Louisiana College and others who endured threats and intimidation because they knew exactly what was happening and would not stand for it. In fact, those who are rightly expressing concern for the students now being repressed should know that there were many before them who were quietly dealt with by the administration and whose cause was not taken up simply because they were not ministerial students. In fact, the Christian Studies department often warned their students to stay away from these students because they were “troublemakers.”
The tactics of the administration reached a new low with the Rondall Reynoso prosecution. I will not retell the entire story because Rondall has told it well himself on several forums. For my part, I was walking a very thin line because of my friendship with Rondall and my obvious agreement with his critique. I was “asked” to recuse myself from his case, the only faculty case ever to reach the Faculty Advisory Committee during my tenure of service, because evidence would be presented about situations in which I had been involved. This directive was sent down despite the fact that Carolyn Spears, a fervent supporter of Aguillard, was allowed to serve on the committee even though she was implicated in evidence that Rondall was presenting in his defense. Aguillard’s “request” was delivered to me by Joseph Cole. Cole walked into an upper-level class and interrupted me mid-lecture to hand-deliver me the document in front of a room full of startled students. In addition to Rondall’s dismissal, another of my colleagues, Beth Overhauser was released from her contract despite the fact that she had been given a promissory notice that her contract would be renewed a month earlier. Beth had testified on Rondall’s behalf, a practice that was permitted by the faculty handbook, and she also dared to suggest to Aguillard that she was concerned that his rhetoric in chapel regarding homosexuality might be tempered with more references to God’s willingness to forgive anyone who would repent. Several faculty members assisted the administration in branding Beth a radical because we had read George Orwell’s 1984 in a faculty reading group. They also said she was disparaging Louisiana because we read John Kennedy Toole’s Confederacy of Dunces. This book had been chosen by another member of the group. All other books we read were chosen from a list of acknowledged classics by group consensus. It did not matter. She was given no contract while other faculty members received ours in our boxes during commencement exercises. She had to request a meeting to get face-to-face confirmation from acting president Tim Johnson and Vice President of Academic Affairs Tim Searcy that she was not being renewed..
I could write an entire book chronicling the issues at Louisiana College. Since this document is already longer than I planned, I will close by saying that the examples here could be supported by a ream of other incidents. By God’s grace, He delivered my family from these circumstances last year when we received a call to teach at another private Christian college. While I will not chronicle all of our personal issues due to our LC experience, suffice it to say that it was unbelievably stressful for our entire family. Louisiana College administrators often brought up our families when reminding us that we needed to toe the party line, regardless of the truth. They constantly displayed callousness towards concerns about the welfare of families and other innocents that stood in direct contrast to the compassion Jesus commands us to have for even our enemies.
For these reasons and many others that I have not had time to record, I state once again my impassioned request that you begin the rebuilding of Louisiana College by removing Joe Aguillard from power, rescuing the Christian Studies students he is persecuting currently, and dismantling the network of supports who have enabled his ruthless leadership. This task will not be easy. There are many who would still be at Louisiana College who have been willing instruments in implementing Aguillard’s reign of terror. Others have enabled him through their silence or by reporting on other faculty and students who sought to bring change. Anyone who takes the helm will have to deal with these remaining corrupt elements as well as with a Louisiana Baptist constituency that has no understanding of how to foster a quality conservative Christian education. In other words, you and the future president of Louisiana College have your work cut out for you. But I am praying that you have been sent for this time, to this place, in this role, for such a time as this. May God bless you and Louisiana College!
Dr. Scott Culpepper
LC Class of 1996
Posted in Calvinism, liberalism, Louisiana Baptist Convention, Louisiana College, Methodism, Reformed Theology, SBC, soteriology | Tagged Christian Colleges, Christian Education, Louisiana Baptists, Southern Baptist Convention | 1 Comment »