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Archive for the ‘Visible Church’ Category

In our day, some of our more theologically sound evangelical brethren place heavy emphasis on being “Gospel centered.” In doing so, they can sometimes appear to downplay doctrinal distinctives, (in this case, perhaps most notably regarding ecclesiology) perhaps giving some the idea that they are relatively unimportant. While we should teach and preach the whole counsel of God, it is also quite possible to overemphasize doctrinal distinctives and other issues to the detriment of weightier matters. No biblical teaching is unimportant, but it would appear that some are more important than others. We must ever be on guard against focusing on one issue to the detriment of others. Related to that is a need to guard against a movement mentality when it has the tendency to emphasize some hobby horse. A few years ago, a pastor told me that “The only thing we want to go to seed on is Jesus.” The more time goes on, the more I think that is very sound advice.

I think a glance at this blog for a few minutes might suggest that when I actually get around to posting something, at times I’ve been guilty of majoring on the minors. (There are a few reasons for this that may make it more understandable, but that’s probably best left to another post.)  I know that at times I’ve focused on such things for so long that I’ve almost been incapable of clearly discussing much more basic issues related to the faith once delivered with those who aren’t as familiar with them.

I recently came across the following passage from Mr. Spurgeon that addresses this very problem. Those who are familiar with Charles Haddon Spurgeon will know that he certainly did not believe that there is never a time to engage in controversy or polemics with other brethren when in our judgment they fall short in their biblical understanding on one issue or the other. Indeed, during the course of his ministry, he was known for engaging in three controversies in particular. However, if being a controversialist were what he was primarily known for, I doubt that he would continue to be quite as relevant today.

WHAT IS IT TO WIN A SOUL?

This may be instructively answered by describing what it is not. We do not regard it to be soul-winning to steal members out of churches already established, and train them to utter our peculiar Shibboleth: we aim rather at bringing souls to Christ than at making converts to our synagogue. There are sheep-stealers abroad, concerning whom I will say nothing except that they are not “brethren”, or, at least, they do not act in a brotherly fashion. To their own Master they must stand or fall. We count it utter meanness to build up our own house with the ruins of our neighbours’ mansions; we infinitely prefer to quarry for ourselves. I hope we all sympathize in the largehearted spirit of Dr. Chalmers, who, when it was said that such and such an effort would not be beneficial to the special interests of the Free Church of Scotland, although it might promote the general religion of the land, said, “What is the Free Church compared with the Christian good of the people of Scotland?” What, indeed, is any church, or what are all the churches put together, as mere organizations, if they stand in conflict with the moral and spiritual advantage of the nation, or if they impede the kingdom of Christ?   

It is because God blesses men through the churches that we desire to see them prosper, and not merely for the sake of the churches themselves. There is such a thing as selfishness in our eagerness for the aggrandisement of our own party; and from this evil spirit may grace deliver us! The increase of the kingdom is more to be desired than the growth of a clan. We would do a great deal to make a Paedobaptist brother into a Baptist, for we value our Lord’s ordinances; we would labour earnestly to raise a believer in salvation by free-will into a believer in salvation by grace, for we long to see all religious teaching built upon the solid rock of truth, and not upon the sand of imagination; but, at the same time, our grand object is not the revision of opinions, but the regeneration of natures. We would bring men to Christ and not to our own peculiar views of Christianity. Our first care must be that the sheep should be gathered to the great Shepherd; there will be time enough afterwards to secure them for our various folds. To make proselytes, is a suitable labour for Pharisees: to beget men unto God, is the honourable aim of ministers of Christ.

C.H. Spurgeon, The Soul Winner, p. 11-12, Pilgrim Publications, 2007.

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